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As the main mausoleum stands on the rear side of the platform and draws the whole
attraction by the maximum advantage it takes of the available height,
the back portion is shortened and almost closed by a low retaining wall.
There are no steps on this side, which faces east. The original idea of
the architect was perhaps to leave it in that position and let it remain
concealed by the rough ridge that still clings on to the north-east corner
of the enclosure. However, the little area available on this eastern side
has been developed as a backyard and, without disturbing the original
concept, a low flat roofed rectangular building has been put up, five
feet away from the platform, to be used as a relic chamber.
This later adjunct to the main building is a very simple construction deliberately
meant that way so that the attention from the main building is not diverted
at all. It is also for this reason that the height of its roof is kept
one foot lower than the top of the platform, and it is only by a rear
passage that the visitors can approach that side. However, there is a
spiritual connection between the main mausoleum and this later building,
which serves the purpose of a relic chamber. It has two functions: one
part of the chamber is reserved for housing the relics of Quaid-e-Azam
and the other accomodates the graves of the devoted companions of the
Quaid. As this building measures only 126 feet 3 inches by 73 feet 4 inches,
it is shorter in length than that of the platform and hence it is placed
in its middle. This face of the platform is painted white and its whole
visible surface is relieved by rows of floral patterns. It is an Arabesque
design consisting of leafy form made up by scalloped sides of a rhombus
with a flowery crest at either end. In the middle of the flower there
is a four petalled pattern.
This design is very common in the Mughal architecture of the subcontinent, but it
has not been adopted in the ornamentation of the main building. Some variation
is made in the setting of these flowers. A vertical of three complete
flowers alternates with another having two in the middle and a semi-floral
design at the top and bottom rows. This whole setting is rather mathematical
than artistic. It helps in breaking the monotony of the wall but it does
not enhance its beauty. From a distance it merges into the whiteness of
the wall surface but from near it helps in understanding the new building
which is subsidiary to the main mausoleum.
The rectangular building is a hypostyle hall with a curtain wall in the middle that divides
it into two portions - the relic museum in the north and the grave complex
in the south. The roof rests on twentyfour square pillars, arranged six
in length and four in width. The grave complex is longitudinal, aligned
east and west with an additional bay for a separate grave of Mohtarma
Fatima Jinnah to the north. The remaining portion accomodates the museum
show-cases, all of which are air-conditioned. This is a commodious rectangular
hall, with only a jutting-in of the space for the single grave of Miss
Jinnah. There are five arched entrances - the arches are the miniature
model of the high arch in the main mausoleum - leading into this building,
two on the south that give opening to the grave complex, two on the east
and one on the north for the museum proper. The exterior face of the wall
is veiled by long panels of jali work in masonry that stretches from the
floor to the cornice. There are seven panels on each side of the main
door on the north. On the east eight panels occupy the space between the
doors while eight and six are respectively on the western and eastern
sides. The southern side has six panels between the doors and three each
at the ends. The western side has also got twentyseven panels. The jali
work in the panels consists of a series of chain motif joined one to the
other.
In the interior of the grave complex, there are three graves in a row and one to the north.
The northern one, which is decorated with a series of black floral design
at the base, belongs to Miss Fatima Jinnah, the most loved sister of the
Quaid and constant companion in all his political activity. On the face
of her grave the dates of her birth and death are given in Urdu and Bengali:
born on 17 Muharram 1311 / July 31, 1893; died on 1 Rabi-us-Sani 1387
/ July 9, 1967. Out of the three graves, the northern one belongs to Shahid-i-Millat
Liaquat Ali Khan, who died as Prime Minister of Pakistan. The inscription
gives the date of birth as 11 Rabi-us-Sani 1313 / October 1, 1895 and
that of death as 13 Muharram 1372 / October 16, 1951. The extreme southern
grave belongs to Sardar Abdur Rab Nishtar, a revered leader from NWFP.
He was born on 3 Safar 1317 / June 13, 1899 and died on 24 Rajab 1377
/ February 14, 1958. In the middle lies buried the great Bengali leader
Nurul Amin, who rose to be the Vice-President of Pakistan. He was born
on 14 Jamadi-us-Sani 1311 / December 23, 1893 and died on 25 Ramzan 1394
/ October 2, 1974. All these graves are made of Italian white marble,
and they are of the box type, like the sarcophagus of the Quaid-e-Azam,
placed on a triple base. But the sides of these graves are tapering inward
while that of the Quaid-e-Azam are diverging outward. They are all plain
graves, except that of Mohtarma Fatima Jinnah, which has a basal floral
ornamentation.
Courtesy: Prof. Ahmad Hasan Dani, Quaid-e-Azam University, Islamabad
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